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Sartre and de Beauvoir remained friends with Camus until 1951, with the publication of Camus's The Rebel.Later, while Sartre was labeled by some authors as a resistant, the French philosopher and resistant Vladimir Jankelevitch criticized Sartre's lack of political commitment during the German occupation, and interpreted his further struggles for liberty as an attempt to redeem himself.However, both Gide and Malraux were undecided, and this may have been the cause of Sartre's disappointment and discouragement.Socialisme et liberté soon dissolved and Sartre decided to write instead of being involved in active resistance.He then wrote Being and Nothingness, The Flies, and No Exit, none of which were censored by the Germans, and also contributed to both legal and illegal literary magazines.After August 1944 and the Liberation of Paris, he wrote Anti-Semite and Jew.Anne-Marie moved back to her parents' house in Meudon, where she raised Sartre with help from her father, a teacher of German who taught Sartre mathematics and introduced him to classical literature at a very early age.

He ceased teaching and devoted his time to writing and political activism.His work has also influenced sociology, critical theory, post-colonial theory, and literary studies, and continues to influence these disciplines.Sartre was also noted for his open relationship with prominent feminist and fellow existentialist philosopher and writer Simone de Beauvoir.In 1933–34, he succeeded Raymond Aron at the Institut français d'Allemagne in Berlin where he studied Edmund Husserl's phenomenological philosophy.Aron had already advised him in 1930 to read Emmanuel Levinas's Théorie de l’intuition dans la phénoménologie de Husserl (The Theory of Intuition in Husserl's Phenomenology)., Trier, where he wrote his first theatrical piece, Barionà, fils du tonnerre, a drama concerning Christmas.

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